My Experience - Making a Vision into Reality
The classical Greeks frequently depicted a serpent squeezing between two upright stones, which they called Petrae Ambrosiae (stone or rock ambrosia); noting that Ambrosia is the nectar and Elixir of the gods. According to the 19th Century archaeologist, Bryant, Stonehenge was seen as Amber stones with nearby Amesbury - previously Ambrosbury - as proof. In this way, the healing abilities of the megalithic stones is attributed to the serpent. In fact we do still find traces of this in many stories about dragons, who protect, serve and heal those ancient people of the stones.
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The antiquarian and stone circle spotter extraordinaire William Stukely also found two other 'serpent temples,' one at Shap in Westmorland and the other at Classerness in the island of Lewis. In fact Stukely thought that the Greek legend of Cadmus sowing dragon's teeth alluded to his building a serpentine temple. In fact Cadmus was turned into a serpent (or followed the serpent cult) and stone temples were erected in his and Harmonia's honour. Pausanius helps us along and points out that "In the road between Thebes and Gilsas, you may see a place encircled by select stones, which the Thebans call The Serpent's Head." So, ancient tales may in fact be clues to the real identities of the serpents and dragons of fable, and these real identities may in fact be real and literal places and monuments. Places where, perhaps, snakes were held in high esteem by the ancient ophites or serpent worshippers of the world.
There are many more texts mentioning dragons and serpents, such as the one that Taxiles showed to Alexander the Great and which was sacred to Dionysus. It was said to be of enormous size, walled around and resided in a low, deep place. It is our conjecture that such places, like Stonehenge, were 'portals' or 'gateways' to the 'land of the serpents;' places of mystery and rebirth, where offerings and sacrifices must be made to the serpent benefactor.
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